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9:30 pm EST 08/02/2026
In accordance with the Rebbe's request that gatherings be held on his father's yahrzeit to study his teachings, we present this farbrengen featuring insights and lessons from the life of the Rebbe's father, along with a study of a letter Harav Levi Yitzchok wrote to his son, the Rebbe, in response to a gift of shoes.
gate of unity faith
1:01:29
Gate of Unity & Faith
We begin the second volume of Tanya known as The Gate of Unity and Faith (Shaar HaYichud Ve'HaEmunah) which explains the oneness and unity of …
55:07
Chapter 1 of Shaar HaYichud VeHaEmunah introduces the idea that all of created reality is composed of arrangements of the 22 letters of the Holy …
49:03
In Chapter 2 of Shaar HaYichud VeHaEmunah, the Alter Rebbe uses the mechanics of the miraculous Splitting of the Sea to give us a logical …
53:12
In Chapter 3, the Alter Rebbe illustrates how, based on what we have learned in chs 1-2, it is a logical conclusion that all of …
55:43
Chapter 4 answers the question that was asked at the end of the previous chapter. How it is that creation is not nullified out of …
42:15
Chapter 5 is very short but very challenging. Based on the Rebbe's explanations, we try to unpack the basic message of the chapter which is …
53:54
In chapter 6, we are finally able to understand the statement in the verse with which we began chapter 1. "Know today and take it …
40:08
We begin Chapter 7 which introduces the idea of the Higher and Lower Unities (yichuda ilaah and yichuda tataah.) The first concept discussed is that …
51:15
In Chapter 7, we explore the concept that despite Hashem's transcendence, He is present within space and time through His attribute of Malchus. Additionally, we …
43:01
We conclude Ch. 7 with a further explanation of Tzimztum and how it is possible for Hashem to fill all worlds while simultaneously not being …
50:50
Having explained in chapters 1-7 how Hashem is the only true existence and that the worlds are not something "other" than Him, we now turn …
55:22
The Essence of G-d cannot be described by even the loftiest attributes, so why do we speak of Hashem as "wise" or "compassionate" etc? In …
