| By Shais Taub | 0 Comments
What is the proper way to memorialize a loved one who has passed? How do we as Jews comfort those who have suffered a loss? This lecture was delivered at the Levi Yitzchak Library in Cedarhurst, NY which is named for Levi Yitzchak Wolowik a"h who suddenly and tragically passed away in his sleep at the age of nine.
PLEASE PLEDGE A MITZVAH IN LEVI'S HONOR AT: https://mitzvosforlevi.com/
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In Chapter 46 of Tanya, we learn about a mechanism by which we can automatically trigger intense feelings of love for our Creator. This is based on the Solomon's wisdom that "As water reflects a face, so does one heart reflect another heart."
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Embodiment may be considered both a prison for the soul as well as its path to spiritual freedom.
Continuing the theme introduced in Ch. 46 of Tanya which explains the reflective nature of the heart, Ch. 47 asks how we can feel G-d's love for us that He exhibited when taking us out from Egypt when it happened so long ago. The answer is that we can view every moment as "Egypt" and whenever we connect to Him through Torah and mitzvos, this is our "Exodus."
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In order to make space within Himself for us, Hashem "contracts" His Infinity, so to speak. When we contemplate on the fact that this is all done in order to create the possibility of a relationship with Him, it will trigger within us reciprocal feelings of wanting to "contract" ourselves for Him, ie. to prioritize His will even at the cost of our personal desires.
Based on Chapters 48-49 of Tanya.
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Explore the paradoxical mission of the soul, torn between the intense desire to transcend the body and the necessity to return in order to make a dwelling place for Hashem in this world.
Based on Chapter 50 of Tanya.
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Modern life has disconnected us from the rhythms of the cosmos. However, during an eclipse, we collectively look up and are reminded that the universe is in motion, hinting at the existence of a Divine Creator.
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| By Shais Taub | 0 Comments
Co-founder of AA, Dr. Bob, once said that the entire 12-Step program could be summed up as: 1) Trust G-d, 2) Clean House, 3) Help Others. In that spirit, Rabbi Shais Taub presents a 1-hour overview of the 12 Steps of recovery structured into "three phases of freedom" corresponding to three months on the Jewish calendar as well as three phrases in the verse (Song of Songs 1:4) "Draw me, we will run after you; the king brought me to his chambers."
This was delivered as the step workshop at the Kansas City Recovery Conference in 2024.
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Rabbi Shais Taub leads a guided meditation session at the Kansas City Recovery Retreat. The focus of the meditation is on the idea of G-d's complete "Everything-ness" and how we can surrender our separate egos to that reality to experience greater serenity and, most importantly, increase our usefulness to our Maker.
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Join Rabbi Shais Taub as he brings the mystical Ten Sefiros to life, straight from the core texts of Kabbalah and Chassidic philosophy. This session isn't just an overview—it's a deep dive into sacred writings like the introduction to Tikunei Zohar and Igeres HaKodesh, chapter 15. Rabbi Taub translates ancient wisdom into practical insights that resonate with our everyday lives. Discover how these fundamental Kabbalistic concepts can transform your understanding and spiritual practice.
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Rabbi Shais Taub delivers the key note address at an evening dedicated to putting an end to shame and stigma connected to anxiety and depression. The event was organized by CATCH (Creating A Team of Courage and Hope). For more information about CATCH visit: https://www.catchsupport.org/
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Rabbi Shais Taub visits Avi Fishoff's support group for parents in crisis, to present the valuable life lessons he learned while winning the trust of a couple of frightened stray cats. He draws parallels between putting these cats at ease and similar behaviors in interpersonal relationships that convey safety and security especially to those experiencing emotional dysregulation due to trauma.
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On the 28th day of Sivan in 5701 (1941), the Rebbe and the Rebbetzin arrived safely on American shores, marking not only a miraculous escape from war-torn Europe but also the beginning of a new era in history. This moment heralded a transformative bottom-up approach to self-improvement and global refinement, setting the stage for a profound shift in how we engage with spirituality and our collective mission to perfect the world.
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